It signifieth on this level al-lawḥ al-a`ẓam (the Most Great Tablet) in which exist all modalities (al-shu’ūn).

'Then regarding the 23rd letter which is 'L' (al-lām). 103) the Bab makes an interesting and instructive interpretation of the Lawḥ al-Ḥafīz or Lawḥ al-Mahfuz when commenting on letter twenty-three, namely the letter 'L' (al-lām).

In his Tafsīr Sura wa’l-`aṣr (' Commentary on the Surah of `By the Afternoon ', Q. 'Then regarding the 23nd letter which is the letter 'L' (al-lām).: 'Then regarding the 22nd letter which is. 'Then regarding the 21st letter which is. 'Then regarding the 20th letter which is. For evermore was all else save Him bereft of existence God Himself doth indeed bear witness unto His Logos-Self, through His Logos-Self (li-nafs-ihi, bi-nafsihi), for an eternity of eternities, for there is no God except Him. At this all may thus testify unto the totality of the realms of the command (muqamat al-amr) and unto the finality of the seal (ghayat al-khatm) (cf. This to the end that He might illuminate the Essences of the Realities of all spheres of Existence (jawhariyyat haqa'iq al-mawjudat) through the illuminative potencies of the verses of the Divine Realm (ayat al-lahut), by virtue, that is, of the glorious transfiguration of the realms of being (kaynuniyyat) expressive of levels of abstraction (mujarradat) through the verses of the Realm of the Kingdom (ayat al-malakut). Praised be to God Who divuged Himself before all realms of Existence through the tokens of His wondrous directives (athar abda`ihi) in the Kingdom of the Command and of Creation (malakut al-amr wa'l-khalq). In the Name of God, the Merciful, the Compassionate. Translation with select notes and transliteration. The Tafsir Surat wa'l-`Asr (Surah of the Afternoon) of the Bab commences: Together with the KalimlJt-i mutafarriqa of Subb-i Azal. Such a tasbih is not mentioned elsewhere, but a short piece entitled Tasbih-i `Ali is found in INBA 5014C, pp. It is unclear whether or not this short work is connected to the tafsir.

In the Cambridge and British Library texts, the tafsir is followed by a doxology on Faiima, entitled the Tasbih Fatima. Haifa, IBA (ii) (in the hand of Zayn al-Muqarribln) 62 Haifa, IBA (i) (possibly in the hand of Zayn al-Muqarribln) Paris, BN 6531(dated 1911, in the hand of Ridvan `Ali) 61 MacEoin in his Sources (p.202) lists ten: of this important Qur'an Commentary of the Bab are known. Written early on durng his stay in Isfahan for the Imam Jum`ah, Mir Sayyid Muhammad Sultan al-`Ulama', Khatunabadi, several important mss. The Tafsir Surat wa'l-`Asr (Surah of the Afternoon) of the B āb. Except those who believe and do good works, and exhort one another to truth (bi'l-haqq) and exhort one another to endurance (al-sabr)' (Q. The Qur'anic Surah of `By the Afternoon ', Q.

Surah asr transliteration